简介：　　二战期间的罗马，一对德国士兵在罗马街道上遭遇炸弹袭击，伤亡惨重。德军报复性地按一比十的死亡比例，屠杀了数百平民。Mastroianni饰演皮埃罗神父，在无法阻拦屠杀实施的情形下，甘愿顶替做了牺牲者请观看视频，

简介：这是一部纪实性电影，逼真地反映了希特勒人生的最后12天，第三帝国最后的日请观看视频，。　　苏联红军已经攻入柏林，希特勒（布鲁诺·甘茨 Bruno Ganz 饰）和情妇爱娃（茱莉安·柯勒 Juliane Köhler 饰）也躲到了掩体下。爱娃知道自己是来陪希特勒一起共赴黄泉的，但她并 不后悔。即使在她向希特勒为妹夫求情遭拒绝后，她也和希特勒一起举办了最后一次的婚礼。　　希特勒的忠实追随者戈倍尔（乌尔里希·马特斯 Ulrich Matthes 饰）决心全家一起陪着元首殉葬。他共有7个孩子，他和妻子坚决不让自己的孩子们在没有帝国的天空生长，在希特勒和爱娃自杀后也一同自杀。令人不胜感慨。　　历史的真实通过镜头一幕幕重现。

简介：　　老妪娜巴特和丈夫伊斯坎德尔生活在远离村庄的偏远小屋。伊斯坎德尔曾是森林巡逻队队员，现在病重在家休养。而战争肆掠此地已久，他们的儿子也在前线牺牲了。老妪家唯一的经济来源是一头奶牛，她隔些日子会去村子里卖牛奶。战争的阴云笼罩着大地，村庄渐渐人去楼空，老妪的生活也举步维艰…请观看视频，　　《娜巴特》改编自阿塞拜疆导演Elchin Musaoglu在苏联解体时期听到的一则故事，首映于2014年威尼斯电影节地平线单元。

简介：　　那是1943年。Polkovnik Vishnevskiy接到来自政府的命令训练一组从事破坏活动的士兵，以便阻止被称为"Eidelveis"的德军部队的行动。 并且此任务是一项最高机密。Vishnevskiy从少年中挑选了14-15岁为男孩训练。而他们都知道在完成任务后，他们将会被除掉，因为他们都知道的太多而要被灭口请观看视频，

简介：　　公元前72年，古羅馬一段悲壯的奴隸抗爭故事交織出愛恨情仇……古羅馬奴隸斯巴迪格斯不堪暴虐的統治，決定率領其他奴隸發動起義，以圖推翻羅馬帝國暴政。這部三小時的史詩式鉅獻深刻反映人民追求自由的永恆鬥爭，場面之浩瀚、氣勢之磅礡，悲壯非请观看视频，

简介：　　以“三部曲”形式描绘美军占领后的伊拉克的社会实态。第一部以逊尼派居住区的少年为观察对象，第二部的视点则切换为什叶派的神职人员，第三部旨在展示库尔德牧人的生活境况。影片虽在返美后完成最终剪辑，但为保持原汁原味，完全留存了伊拉克的现场拾音。在此基础上辅以细腻的映像、巧妙的剪辑，高超的完成度叹为观止。难怪本作于年初的圣丹斯电影节纪录片竞赛部门连中三元——最佳导演、剪辑、摄影奖请观看视频，

简介：　　库尔德族少年阿尤（Rojin Younessi 饰）家在两伊边界，他每天带着年幼的妹妹，以及罹患侏儒症的哥哥到混乱的人力市场讨零工补贴家用。某日，他们的父亲误触地雷身亡，哥哥的病已不能再拖下去，妹妹上学又需要练习薄，悲痛的阿尤不得不更加卖力地挣钱，于是他向叔叔借来了骡子，每天在冰天雪地里运货，牲口在上路之前必须喂食掺酒的水激发体力。此时阿尤的叔叔擅自主张将他姐姐嫁给了有钱人当小媳妇，以此换得聘金和哥哥做手术的机会。下嫁当天对方却反悔，只给了一头骡子。一天在运货途中突遇埋伏，所有同行匆忙拉着骡子向回撤，阿尤一个人背着哥哥，面对着眼前醉倒在雪地上的骡子毫无办法，而远处劫匪们正在慢慢逼近…请观看视频，

简介：故事发生在1950年，此时朝鲜战争正进行到了白热化的阶请观看视频，。苏莱曼中士（切邓·泰肯多尔 Çetin Tekindor 饰）是赴朝支援的土耳其军人，在冰天雪地炮火之中，他发现了一个孤苦伶仃的韩国小女孩。苏莱曼知道，如果自己对其置之不理，那么她就只有死路一条，所以，苏莱曼冒着生命危险进小女孩救了回来，带回了军事基地。　　小女孩并不会说外语，苏莱曼无法和她交流，于是，苏莱曼擅自给女孩取了一个名字叫做艾拉。艾拉的存在成为了军营里一抹温暖的阳光，治愈着每一颗被战争摧残得伤痕累累的心，而苏莱曼和艾拉之间，亦建立起了宛如父女一般的亲情。

简介：　　Young female fighter pilots arrive to the frontline. They have different stories and different fates. They are getting older, falling in love and lose their closest ones as well as take their place in the world of men. The air has become their home. However, at war no one knows whose fate is to live and who is doomed to die请观看视频，

简介：　　西班牙语电影，表现了1862年5月5日普埃布拉之战，此役是第二次法墨战争中墨西哥共和军少有的胜利请观看视频，

简介：　　本片由迪托·钦察泽([呼吸之间])执导，故事讲述2008年南奥塞梯战争期间，在格鲁吉亚的一个名为辛迪斯的小村庄中，17名士兵被杀请观看视频，

简介：　　大型历史电影史诗《解放》由五部电影组成。第四部电影是《柏林之战》。1945年卫国战争的最后几个月。正是在这些日子里，决定了被奴役欧洲的命运。维斯洛-奥德行动开始了。科涅夫、茹科夫和罗科索夫斯基指挥的三条战线向德国首都冲去。英美军队也前往柏林。丘吉尔建议，"走在俄罗斯人前面"，与希特勒的使者开始秘密谈判，雅尔塔会议开幕。柏林的命运将在战场上决定请观看视频，

简介：　　卢甘斯克地区，2014 年 5 月。Novozhilov 一家偶然发现自己身处卢甘斯克的各种事件之中。弗拉德·诺沃日洛夫（Vlad Novozhilov）曾是阿富汗战争的参与者。他知道什么是战争，在他那个时代已经看到了足够多的战争恐怖，原则上他甚至不想碰武器。在某种情况下，他只看到一条出路——离开这个国家。但是你不能逃避战争，边界已经关闭。为了拯救他的家人，他将不得不做出艰难的道德选请观看视频，

简介：　　1848年，匈牙利爆发了由Kossuth领导的反抗奥地利Hap***urg统治的民族运动。不幸的是，这次革命失败了，奥地利人的霸权重新确立了起来。为了彻底根除传说中的Sandor Rozsa游击队，军队把嫌疑人集中关押在野外一个孤零零的工事中。当权者并不知道游击队的首领长得什么样子，但知道他就在这些囚犯中。于是他们对囚犯们展开了刻意设计的真假难辨的精神折磨请观看视频，　　他们找了些在农民暴动中杀过人的俘虏，加以威逼利诱。谁能在其他俘虏中找出比自己杀人更多的，或者能指出游击队首领，谁就会被赦免。长着一张懦弱面孔的主人公就是其中一个。他并不知道谁比自己杀了更多人，于是就利用一切机会了解别人，就像是军队派进俘虏中的奸细。他倒也不全是乱指认，有一次通过交谈，他了解到某个俘虏比自己多杀了一个人，于是马上报告给军队。那个俘虏被处死了。不过，这一行径终于被俘虏们察觉，他自然难逃厄运。　　后来，因为战事变化，军队急需增员。于是俘虏们的“罪行”暂时不被追究，他们应征入伍，有的甚至是从刑场上直接前往军营的。其中有本事的人还被任命为小头目，组建了由俘虏组成的骑兵队。　　训练热火朝天地进行着。然而，前线突然传来消息，形势又有突变，战争已经避免了。俘虏们欢天喜地，因为再也不用上前线送命。可是军官的目光仍然残忍，他又想起了俘虏们的“罪行”，命令再次将俘虏们抓起来审讯。那些人重新陷入绝望中。　　这是杨索（Miklós Jancsó）的第一部故事片，带有鲜明的匈牙利色彩。它以现实主义为基调，平和朴素，但又默不作声地把形式主义融入其中。并且由于当时特殊的社会环境，它和许多东欧影片一样，以史喻今的意图非常明显——军队对俘虏的逼供方法和1960年代匈牙利政权的所作所为非常相似。　　当然，作为成名作，《无望的人们》还展现了杨索不同他人的个性特征。比如镜头在几个人物之间的杨索式游动，有效地增加了影片的流畅感和空间感，这在他后来的影片中屡试不爽。就主题来说，杨索其后的几部作品也都是和这部《无望的人们》一样，选取了19世纪末或20世纪初匈牙利社会最动荡的历史年代。不过，正是因为这个原因，不了解匈牙利历史的人（可能是观众中的大多数）经常出现解读障碍。

简介：1936年的西班牙夏天，8岁的莫曹第一天上课便拉尿，弄得全班哄堂大笑，唯有老师安慰解难，小莫曹才可释请观看视频，。友情亦从这天开始。二人走到效外扑蝶捕虫，在日光下讲文学说自然，不亦乐乎。日光再强也挡不住政治的阴霾——西班牙内战，老师的政见政绩，顷刻成为众矢之的……

简介：　　故事发生在1939年芬兰，安（Per Christensen 饰）是在冬季战争中服役的挪威护士，在工作中，安结识了名叫马库斯（托马斯·克莱舒曼 Thomas Kretschmann 饰）病人，在朝夕相处的过程中，安和马库斯慢慢的坠入了情网之中。为了能够长相厮守，他们离开了部队，来到了挪威北部，建立了属于他们的小家庭请观看视频，　　1940年的夏天，战争再次爆发了，马库斯应征入伍，而安则被迫留在了家乡，继续她照顾伤员的工作。在苏联作战的军队士气低迷，最终大败，马库斯偷偷逃回挪威老家，哪知道自己眼前出现的，却是妻子和德国军官鲁特（比约恩·桑德奎斯特 Bjørn Sundquist 饰）一起生活的场面。

简介：　　In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."请观看视频，　　The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.　　The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.　　The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.　　At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?　　Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."　　After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.　　In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

简介：在1991年的秋天，一群的克罗地亚士兵搭着一个简易的装甲车去巡逻，不久后他们遭遇到伏击，他们的车辆被敌人摧毁，他们被迫在附近的一所房屋躲藏起请观看视频，。他们驻扎在那所房子里进行了24小时的战斗.......电影的故事情节是根据克罗地亚独立战争期间发生的真实事件。

简介：　　影片聚焦第二次世界大战盟军策划的“绞肉行动”，歼灭德军数十万，为二战胜利奠定基础。1943年，盟军决定打破希特勒对被占领的欧洲地区的统治，情报官员埃文（科林·费尔斯 饰）和查尔斯（马修·麦克费登 饰）想出了一个妙不可言的假情报策略：用一具携带虚假机密的尸体误导德军，将其注意力引向希腊。希特勒中计后，盟军登陆了西西里岛，歼灭近20万德军，为欧洲战场的胜利奠定了坚实的基础请观看视频，

简介：　　They do not show war in this film, they show people and their dreams and hopes ruined by the war. It is not just another "war film", but it rises to the level of a true Tragedy. Not a propagandist or a sob story. Many critics compare this film to another famous Russian war drama, The Cranes Are Flying. I still think that The House I Live in is better, though, if you've seen The Cranes and liked it, most probably you'll love this one either. Both films were shot in 1957 and treat the war theme from the similar humane perspective. I wouldn't cut a single shot from the film, all of them are just in place. I do not know if it can be found outside Russia, if yes, don't miss it请观看视频，　　Many critics pointed out resemblances between Dom, V Kotorom Ya Zhivu (The House I Live In) and the better-known Soviet film The Cranes are Flying. Set in the years prior to and during WWII, the story centers on the various residents of a co-op house. Though the directors never show the war itself, its tragic impact is felt throughout the film. And despite the potential for Soviet propaganda, what sticks in the mind is the universality of the experiences endured by the leading characters. Dom, V Kotorom Ya Zhivu was one of Russian's entries in the 1958 Brussels Film Festival.

简介：20世纪80年代伊始，位于中美洲北部的小国萨尔瓦多爆发长达12年的内请观看视频，。政府军和游击队连年激战，人民流离失所，国家破败不堪。11岁的男孩恰瓦（Carlos Padilla 饰）和母亲、姊妹生活在一起，他的父亲背井离乡，杳无音信。家中的生活困苦不堪，死亡也随时威胁着他们。本该在学堂求学的恰瓦，却被迫成为了一名端着冲锋枪的娃娃兵。从此，死神成为这群懵懂孩童最亲密最恐怖的同行者……　　本片荣获2005年墨西哥金像奖最佳化妆、最佳特效和最佳女配角（Ofelia Medina）三项大奖；2005年柏林国际电影节水晶熊奖、2005年圣地亚哥影评人协会最佳外语片奖；2005年西雅图国际电影节最佳影片奖。

简介：　　影片表现西欧封建主为了掠夺和侵略土地而发动十字军远征，企图打着宗教的旗帜残害波兰人民和波兰骑士。该片场面宏伟，出演演员甚多，动用了大量的人力和财力。导演的手法大刀阔斧，表现了很高的艺术性。影片主要反映十字军在波兰惨绝人寰的种种暴行。影片主题鲜明，富有爱国主义精神，是战后波兰观众人数最多的一部影片请观看视频，

简介：　　影片以17世纪马哈拉施特拉邦马拉地军事领袖塔纳吉·马卢萨雷的生平为基础请观看视频，

简介：　　1936年，34岁的拿破仑·苏卡兹迪斯因为参加希腊抵抗运动，被德国纳粹收押入狱。在拉科尼亚，希腊抵抗力量袭击纳粹，导致纳粹将军和三名护卫死亡。纳粹为了实行报复，决定用50个希腊囚犯的生命来换1个德国人的性命，拿破仑和其余199个囚犯就此走上了命运的陌路。在受刑当天，集中营指挥官费舍尔希望拿破仑继续留在营中做翻译，给了他免除死刑的机会，但他要找另一个囚犯代替受刑请观看视频，